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Matthew 13:24-34

24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”

31 He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds[b] of flour until it worked all through the dough.”

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.


Psalm 139

For the director of music. Of David. A psalm.

1 You have searched me, Lord,
    and you know me.
2 You know when I sit and when I rise;
    you perceive my thoughts from afar.
3 You discern my going out and my lying down;
    you are familiar with all my ways.
4 Before a word is on my tongue
    you, Lord, know it completely.
5 You hem me in behind and before,
    and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
    too lofty for me to attain.

7 Where can I go from your Spirit?
    Where can I flee from your presence?
8 If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,
    your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
    and the light become night around me,”
12 even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.

13 For you created my inmost being;
    you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.
15 My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.
17 How precious to me are your thoughts,[a] God!
    How vast is the sum of them!
18 Were I to count them,
    they would outnumber the grains of sand—
    when I awake, I am still with you.


Romans 8:18-27

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope21 that[a] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

Breaking From Stone | Romans 8:18-28

Michelangelo's Prisoners or Slaves

Michelangelo's Prisoners or Slaves

The fame of these four powerful statues – named by scholars as “The Awakening Slave”,“The Young Slave”,“The Bearded Slave” and “The Atlas (or Bound)” – is due above all to their unfinished state. They are some of the finest examples of Michelangelo’s habitual working practice, referred to as “non-finito” (or incomplete), magnificent illustrations of the difficulty of the artist in carving out the figure from the block of marble and emblematic of the struggle of man to free the spirit from matter. These sculptures have been interpreted in many ways. As we see them, in various stages of completion, they evoke the enormous strength of the creative concept as they try to free themselves from the bonds and physical weight of the marble. It is now claimed that the artist deliberately left them incomplete to represent this eternal struggle of human beings to free themselves from their material trappings.

Down the corridor on the left is the “Atlas Slave.” The male nude seems to be carrying a huge weight on his head. Hence he is named after Atlas, the primordial Titan who held up the entire world on his shoulders. His head has not emerged from the stone, leading the slave to support and push such a heavy weight, which threatens to compress him. The force of weight pushing down, and that pushing back up, create a vigorous tension. There is no feeling of equilibrium here, only an eternal battle of forces threatening to explode in both directions. This pressure generates a power which perhaps more than the other Slaves, expresses the energy of the figure struggling to emerge from marble.

Down the corridor on the left is the “Atlas Slave.” The male nude seems to be carrying a huge weight on his head. Hence he is named after Atlas, the primordial Titan who held up the entire world on his shoulders. His head has not emerged from the stone, leading the slave to support and push such a heavy weight, which threatens to compress him. The force of weight pushing down, and that pushing back up, create a vigorous tension. There is no feeling of equilibrium here, only an eternal battle of forces threatening to explode in both directions. This pressure generates a power which perhaps more than the other Slaves, expresses the energy of the figure struggling to emerge from marble.

Romans 8:22-28

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 

Every Other Sunday
Womens Prayer and Share
Coli Escher
coliescher@gmail.com
Every Other Tuesday
Schommer House Group
Sean Schommer 
sdschommer@gmail.com
Wed. 6:15pm at Church
Matt Yeager 
matthew.yeager@gmail.com
Do you want to start some type of group? We can help you promote. office@faithbentonville.com

What’s Happening 
This Week:

7:00 pm Sunday
Basketball @ Faith 
6:15 pm Wednesday
Adult and kids classes
9:00, 9:45 am Saturday
Ladies Fitness Classes
Youth Guys Night Friday
6:30 -10:30 @ Faith

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